When the Bodhisattva Avalokitesvara practiced the Profound Perfection of Transcedent wisdom, he saw that the Five Aggregates were empty, thus he overcame all suffering
iha Sariputra rupam sunyata, sunyataiva rupam. rupan na prthak sunyata, sunyataya na prthag rupam. yad rupam sa synyata, ya sunyata tad rupam. evam eva vedhana- samjna- samskara- vijinani
Sariputra, form does not differ from emptiness, what is empty does not differ from form. Form is emptiness, emptiness is form. Feeling, perception, intention, and consciousness is also the same.
iha Sariputra sarva- dharma sunyata- laksana anutpanna aniruddha amalavimala nona na paripurnah. tasmac chariputra sunyatayam na rupam na vedhana na samjna na samskara na vijnanam na caksuh- srotra- ghrana- jihva- kaya- manamsi, na rupa- sabda- gandha- rasa- sprastavya- dharmah, na caksur- dhartu yavan na mano- vijana- dhatuh.
Sariputra, all things having the nature of emptiness have no begining and no ending, they are not defiled and pure, increased or decreased. Thus, in emptiness, there is no form (shape), no feeling, no perception, no intention, no consciousness. There is no eye, no ear, no nose, no tongue, no body, no mind. Therefore, there is no sight, sound, odor, taste, object, and knowledge. There is nothing from the visual world to the conscious world.
na vidya navidya na vidyaksayo navidyaksayo yavan na jaramaranam na jaramaranaksayo na dukha- samudaya- nirodha- marga, na jnanam na pratih
There is no ignorance, extinction or ignorance, and so on up to no aging and death, and also no extinction of aging and death. There is no suffering, no cause of suffering, no supression of suffering, no path to annihilation of suffering. There is no knowing and no obtaining.
Since nothing can be obtained, Bodhisattvas realize the Profound Perfection of Transcedent Wisdom, and so their minds are unhindered. Because there are no veil, they have no fear, and they are far from incorrect and illusory thought. They are already in the bliss of Nirvana. All the Buddhas of the past, present, and future fully accomplish the Annut-tara- sam-yak-sam-bodhi by realizing the Profound Perfection of Transcedent Wisdom.
Therefore, the Profound Perfection of Transcedent Wisdom is known as the great divine mantra, the great enlightening mantra, the supreme mantra, the imcompsarable mantra, and the destroyer of all suffering. This is all true and not a lie. The mantra of the Profound Perfection of Transcedent Wisdom is said like this: