There are three conditions which often look alike Yet differ completely, flourish in the same hedgerow: Attachment to self and to things and to persons, detachment From self and from things and from persons; and, growing between them, indifference Which resembles the others as death resembles life, Being between two lives—unflowering, between The live and the dead nettle. This is the use of memory: For liberation—not less of love but expanding Of love beyond desire, and so liberation From the future as well as the past. Thus, love of a country Begins as attachment to our own field of action And comes to find that action of little importance Though never indifferent. History may be servitude, History may be freedom. See, now they vanish, The faces and places, with the self which, as it could, loved them, To become renewed, transfigured, in another pattern.
Sin is Behovely, but All shall be well, and All manner of thing shall be well. [...]
IV
The dove descending breaks the air With flame of incandescent terror Of which the tongues declare The one discharge from sin and error. The only hope, or else despair Lies in the choice of pyre or pyre— To be redeemed from fire by fire.
Who then devised the torment? Love. Love is the unfamiliar Name Behind the hands that wove The intolerable shirt of flame Which human power cannot remove. We only live, only suspire Consumed by either fire or fire.
V
What we call the beginning is often the end And to make and end is to make a beginning. The end is where we start from. [...]
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